2020

How does a relatively small far right group, with little electoral support, attract international media attention and influence national politics? A recently published book by C-REX researchers Pietro Castelli Gattinara and Caterina Froio uses the example of CasaPound Italia to illustrate the new and often surprising forms that right-wing extremism is taking across the globe.

Black Lives Matter has shaken up political discussions about racism across the globe. In the Netherlands, it has led to yet another escalation around the ‘Black Pete’ controversy, discussed in this blog earlier this year. Despite the widespread protests and the unprecedented public engagement against racism and police violence in the country, Iris Beau Segers argues that the empty rhetoric, inaction and opportunism of (radical) right politicians  indicates their continued reluctance to tackle institutional racism at its roots.

As seen on January 6^th, 2021, once disparate tendencies within the radical right are mixing and collaborating as never before. The very core technological features of the internet and world wide web have played a crucial role in this process of integration.

Over this past week, the Indian capital of Delhi has been home to violence between Hindus and Muslims with a rising death toll each day. Eviane Leidig shows not only how this is the most recent manifestation of a legacy of right-wing extremist activity in India, but also that the response of global far right actors suggest a more disturbing connection between the extreme right in India and the West. 

In less than two weeks, and amid much turbulence, Poland will choose its next President. Far-right politics plays a complex role in the election. While incumbent Andrzej Duda adopted strong anti-LGBTQI stances in the first round, the run-off seems to become framed as a broader contest over voters of far-right challenger Konfederacja. For the liberal opposition such strategy might nonetheless turn out to be double-edged. The stakes are high, as the outcome of the close race between Duda and his pluralist challenger Rafał Trzaskowski can mark a turning point for liberal democracy in Poland.

This week the Dutch Forum for Democracy (FvD) experienced yet another scandal, but this time the infighting did not favor Thierry Baudet. And so, four years after founding the party, and less than half a year before the next Dutch parliamentary election, Baudet has resigned as party leader, and withdrawn from the top spot on the electoral list, and we can all refocus our attention on the real leader of the Dutch far right, Geert Wilders.

In the aftermath of the festive month, Dutch PhD candidate Iris Beau Segers looks back on the annually recurring issue of Black Pete in the Netherlands, whose blackfaced appearance has been at the heart of a controversial public debate for almost a decade.  

Taken together, the emerging groups of the Georgian far right obtained less than 5% in the October 2020 elections to the national Parliament. But limited electoral success does not mean that the far-right has limited political power, in Georgia and elsewhere in the world.

What are the consequences of being labeled as a “violent extremist”? How does labeling affect individual activists, their organizations, and the social movement they are part of? In a recent study, we show that labeling – and the associated stigma – affects different radical groups in different ways and that it sometimes fails to demobilize the primary targets of the repressive actions, that is, the most militant groups. Rather, the effects are most evident amongst organizations that mobilize inclusively and openly, using primarily conventional protest tactics. From this we highlight the potential “backfire effects” of labelling, as the most militant groups might be further radicalized by this form of soft repression.

How did the global far right politicize Covid-19 ? How did far-right actors seize the public health crisis? In a comment for ISPI (Istituto per gli Studi di Politica Internazionale) Graham Macklin argues that the far right was quick to capitalize upon the Coronavirus pandemic too, though its response has varied widely across countries.

Can a cumulative perspective on extremism help us understand the ebb and flow of political violence and mobilization? Focusing on left- and right-wing extremism, Chris Holmsted Larsen discusses the interdependency between mutually hostile movements in Denmark

Far-right extremists are exploiting the fear and uncertainty of this global pandemic, and it’s high time that we also respond with necessary preventive action.

In recent years, Greece has experienced more severe right-wing violence per capita than any other country in Western Europe. It is long past time for a more comprehensive and effective response to far-right extremism.

The RTV trend report recently published by C-REX shows that, since the 1990s, severe forms of right-wing terrorism and violence in Western Europe have decreased, particularly gang-related and unorganized forms of violence. Today, so-called ‘lone actors’ carry out most of the violence, a trend that has been reinforced by the emergence of various online platforms.  

While the year 2019 in Western Europe was neither very violent in terms of fatal attacks, nor particularly deadly in terms of fatalities, we witnessed a worrying emerging global trend of right-wing lone-actor terrorists carrying out, or trying to carry out, mass-casualty attacks. Here are some main findings from the RTV Trend Report 2020.

No other country in Western Europe has in recent decades experienced as much severe and deadly right-wing violence as Germany. Moreover, the nature of this violence is more complex than in other countries, making it even more difficult to prevent.  

Few countries in Western Europe experience as much severe right-wing violence as Spain. However, the nature of right-wing violence in Spain differs from most other countries as it is seems more related to old, rather than new, political conflicts. 

Suicide attacks are virtually absent in far-right terrorism. A recent study of the subcultural, strategic, and historic references to martyrdom, self-sacrifice, and suicide in the contemporary far right shows the potential reasons for this, highlighting the peculiar political mythology of “martyrdom” that characterizes this extremist environment.

On February 19^th, a 43-year-old German man carried out a far-right terror attack in the city of Hanau, in central Germany. He shot nine people at two locations in the city centre, as well as his own mother before committing suicide. He left a lengthy manifesto outlining his anti-migrant and racist worldview. In a month marked by the breaking of the country's long-enduring political ‘cordon-sanitaire’ , coupled with evidence of extensive far-right terrorist mobilisation and its most deadly terror attack since 1980, it is clear that Germany’s institutions are at a critical juncture in the struggle against right-wing extremism.

Activists wearing Yellow Safety Vests started taking the streets in France since October 2018. Many commentators linked their grievances to radical right and “anti-establishment” politics. Why is it not so simple?

White women have long been part of white supremacist movements in the U.S. and elsewhere. That continues today. But what place do they occupy in deeply misogynist movements that force white women into idealized categories of white mother, sexual partner, or racial fighter?

Ireland’s general election on 8 February saw a proliferation of radical right-wing candidates but did not herald the expected breakthrough of these parties. As Shaun McDaid explains, the little support for the radical right in Ireland is mainly explained by the ability of the political left to more effectively mobilise the electorate on issues other than immigration. While not counting on imminent success, the radical right in Ireland might nevertheless have the stamina to play the long game. 

Policies to prevent radicalization and violent extremism frequently target militant Islamists, right-wing and left-wing extremists. In a recent study we have examined what distinguishes the ways in which local practitioners perceive and respond to each of the milieus. Our results show that there is a clear discrepancy between the uniform way violent extremism is presented in policy, and how front line practitioners experience the different forms of extremism at the local level.

With the siege on the U.S. Capitol Building, right-wing extremists with disparate agendas and goals seized a political opportunity to move into violent action and accelerate social chaos. While there are still many unknowns, six questions are likely to be key to what will happen in the U.S. in the near future.

Are European party systems experiencing the emergence of a ‘new’ religious cleavage originating from the exclusion of Islam? In a study recently published in Party Politics, Jakob Schwörer and Belén Fernandez-García show how religious discourses have increased substantially among radical right parties since the turn of the century and that nativist out-group constructions are a crucial driver for positive references to Christianity and secularism.