Arve Sørum

• Sørum, Arve (2017). Bedamini Male Initiation and Marriage as Transformation Sequences.. Anthropological Forum: a journal of social anthropology and comparative sociology.  ISSN 0066-4677.  27(1), s 63- 76 . doi: doi.org/10.1080/00664677.2017.1287056 Vis sammendrag

  This essay focuses on how certain social relations among the Bedamini in Papua New Guinea are given their form through ritual at selected moments of the life cycle when relational transformations occur. Ritualised moments in Bedamini male initiation and symbolic bride capture are described as a dynamic agency that changes the existential conditions of persons in non-ritual reality. At those important ritual moments, the direct presence of the agents is required, while relations between them are mediated by acts, objects and moods. The effect intended is the formation, or reformation, of a relational field. Male initiation and marriage are consecutive parts of a sequence of transformations beyond its constituent moments, as initiation functions as a prerequisite to marriage.

• Sørum, Arve (2017). Bedamini male initiation and marriage as transformation sequences. Anthropological Forum: a journal of social anthropology and comparative sociology.  ISSN 0066-4677.  27(1), s 63- 76 . doi: 10.1080/00664677.2017.1287056
• Sørum, Arve (2003). Sociality as Figure: Bedamini Perceptions of Social Relationships, In Sidsel Roalkvam & Ingjerd Hoem (ed.),  Oceanic Socialities and Cultural Forms. Ethnographies of Experience.  Berghahn Books.  ISBN 1-57181-558-9.  Kapittel 2.  s 13 - 29
• Sørum, Arve (2003). Village, House and Identity in Pipikoro, I: S Sparks & Signe Lise Howell (red.),  The House in Southeast Asia.  Routledge.  ISBN 0-7007-1157-0. Vis sammendrag

  This chapter deals with forms of collective self-identification among the To po Uma of Central Sulawesi. The house is tentatively disclosed as the concretized locus of social identity. The general question is: what is it that reveals a sense of co-belonging for the people in central Sulawesi that forms the basis of a common social identity? This provokes a general assessment of the concept of self-identification. The specific question in search of an answer is as follows: How is it that the concept used for 'village' is the same as the mame for the fundament of logs on which houses rest? That path leads into the concept of place and an assessment of locality in the social organization of self with others.

• Sørum, Arve (2000). Sosialantropologiske grunnvoller, I: Finn Sivert Nielsen & Olaf H. Smedal (red.),  Mellom Himmel og Jord. Tradisjoner, teorier og tendenser i sosialantropologien.  Fagbokforlaget, Bergen.  ISBN 82-7674-273-4.  s 11 - 45 Vis sammendrag

  Kapitlet gir en fremstilling av viktige temaer i sosialantropologisk faghistorie fra greske oldtidshistorikere frem til 1980 tallet.

• Sørum, Arve (1998). "Norske Reiseskildringer 1945-1970: Et maskulint prosjekt.", I: Egil Børre Johnsen & Trond Berg Eriksen (red.),  "Norsk Litteraturhistorie. Saksprosa fra 1750-1995. Bind II.".  Universitetsforlaget, Oslo..
• Sørum, Arve (1996). "Kindreds and Group Formation in West Toraja.", In Harald Aspen; C. Dahl Jørgensen; B. Erring & A.K. Larsen (ed.),  The Family : anthropological approaches : festschrift to professor Jan Brøgger.  Tapir, Trondheim..  ISBN 82-519-1215-6.
• Sørum, Arve (1993). Encountering Femininity: The Ontogenesis of Bedamini Male Selves, In Vigdis Broch-Due; Ingrid Rudie & T Bleie (ed.),  Carved Flesh, Cast Selves. Gendered Symbols and Social Practices.  Oxford: Berg.  Kapittel 5.  s 107 - 129

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• Sørum, Arve & Klausen, Arne Martin (red.) (1993). Under tropenes himmel. Den store norske oppdager Carl Lumholtz. Tiden Norsl Forlag.  ISBN 82-10-03689-0.  158 s.

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• Sørum, Arve (2006). Lost Souls? Two Modes of Longitudinal Fieldwork Compared.
• Sørum, Arve (2006). Ritual and Performance.
• Sørum, Arve (2003). Tradisjonelle former for vold i Melanesia.
• Sørum, Arve (1999). Society for Psykological Anthropology.
• Sørum, Arve (1997). "American Anthropological Association Annual Meetings".

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