This chapter contributed by Knut Gunnar Nustad discusses notions of 'property' and 'rights' in the context of South Africa's land reform programme. Both concepts carry with them a heavy ideological baggage. This is evident in the policies on land reform, which have sought to reach a compromise between different and often contradictory histories of both rights and property.
Recent ethnographies of clinical research in Africa have described the impotance of "relatedness" to the successful conduct of trials. They have also revealed the tensions between such relatedness and the scentific and ethical rules of clinical trial work, and at the risks of mixing professional and private, erasing the "ordered separartions upon which formal ethics and scientific evidence rest". Among other colleagues, Ruthe Prince and Paul Wenzel Geissler participate in this overviewarticle of HIV science in western Kenya.
Publisher's Page with open access to the article
Working in Africa with public health researchers— sharing goals, respecting science, enjoying company—Wenzel Geissler was time and again struck by our faculty to unknow our daily confrontation with inequality.
Sindre Bangstad is giving an historical overview of political experiences which can be connected with attitudes of xenohphobia in Norway. One of his observations is that " it is not white Norwegians of working-class background in Oslo East who hold the most negative views of immigrants and minorities in Norway. Those white Norwegians who are most likely to hold the most negative views of immigrants and minorities are in fact those least likely to have everyday contact with people of immigrant and minority background"
A new and amended § 100 was introduced in the aftermath of the 1999 report (in 2004) of the Norwegian Commission of Freedom of Expression (1996–1999). In this article, Sindre Bangstad explores the recent application of § 135(a) by higher Norwegian courts, along with the shifting historical understandings of freedom of expression and its limits. He argues that these shifting understandings have played a role in the manner in which higher Norwegian courts have applied this paragraph.
Arnd Schneider has written a new investigation and theoretical discussion on practices of appropriation from indigenous cultures among interior and accessories designers in Misiones province, northeast Argentina. The article is published in the Journal of Material Culture.
Read the article in the Journal of Material Culture
Research for this article was carried out as part of the HERA project "Creativity in a World of Movement (CIM)", where Arnd Schneider was a senior researcher (pro-rata) 2010 -2012.
Signe Howell is arguing that the Chewong’s understanding of causality in human existence has no conceptual room for luck or fortune. Metaphysically derived knowledge is applied in daily and ritual practice, ensuring a life that, ideally, is prosperous and devoid of unwanted or dangerous events. In egalitarian Chewong society, every person is responsible for the correct application of this knowledge for the benefit of oneself and others. The premise for well-being is dependent upon the relationship between every individual Chewong man and woman and the numerous conscious beings that populate their environment. Sociality can be understood only from this perspective.
Susanne Brandtstädter argues that, where the realities of market liberalisation and governing through law are experienced as corruption, feudal superstition recreates the conditions to realise liberated peasant subjects: a participatory local public sphere, political visibility, investments in the public good, and a new collective property.
Arnd Schneiders chapter in The SAGE handbook of Social Anthropology is divided into five main headings: (1) agency and relationality; (2)artworlds;(3) mimesis and appropriation; (4)materiality; phenomenology, skills and creativity; and (6) practice.
In this article Jon Henrik Remme contribute to an understanding of interreligious encounters that underlines the processes of separation. By an analysis of the meaning-generating processes that were found to be operative in a burial ritual, observed among the Ifugao of northern Luzon, the Philippines.
Sindre Bangstad gives us an overview of the history of the concept of Islamophobia together with discussisng Chris Allen article.
Bangstad points out that in recent years, new academic titles on Islamophobia in the form of monographs, reportsand journal articles have been piling up on his office desk. The term has been used by nolesser figures than the former UN Secretary General Kofi Annan, by various UN and Eagencies, as well as the essential magazine for liberal free-marketers and thinkers, TheEconomist
In his article Knut Christian Myhre explores social anthropology’s relationship to, and conception of, language, and uses kinship as an example to show how the discipline presumes and entails a digital conception of social relations, which leaves little room for language as a constitutive phenomenon.
On the anniversary of the terrorist attack on 22/7 2011, Sindre Bangstad has written a summary of the trial and the public discussion attached to it. – This much is clear, he writes: the now thirty-three year old Anders Behring Breivik has already lost the battle to shape the future of multicultural Norway. And we will say this again and again: history does not – and never will - absolve anyone for human evil of the kind perpetrated against innocent children, women and men in Norway.
In his review article Sindre Bangstad refers to Jeremy Waldrons defense of the regulation of hate speech positions itself within a liberal framework concerned with the balancing of individual rights.
-With The Harm in Hate Speech, Prof. Jeremy Waldron (New York University School of Law and All Souls College, Oxford) has simply written the most balanced, moderate and eloquent defense of laws restricting hate speech to date. Whether politicians, legislators and academics will be prepared to engage honestly and reflectively with his arguments remain to be seen.
The key focus for Susanne Brandtstädter, Peter Wade and Kath Woodward is the conjuncture in which culture – claims of a collective distinction concerning heritage, location, moralities and values – has become the terrain of political struggles over the subject of rights in national and international politics, the re-allocation of entitlements, definitions of value, and new forms of political representation.
Marianne Lien og Marit Melhuus har vært gjesteredaktører av siste nummer av tidsskriftet Ethnologie Française. Nummeret har temaet "Norge sett innenfra" og SAIs antropologer Halvard Vike, Signe Howell og Christine Jacobsen er også representerte med artikler. Det samme er Thomas Hylland Eriksen, for tiden ved Culcom. Marianne Lien og Marit Melhuus har sammen skrevet en innledning til dette spesialnummeret, samt levert egne bidrag. Mer om Ethnologie Française
In this article Signe Howell shows how farming tradition in Chewong areas in Peninsular Malaysia are being influenced by market economy. How inequalities are experienced and how the relations with outsiders influence daily life.
Sindre Bangstad is discussing the question if the freedom of speech become freedom to hate? He takes part in a discussionforum well-known as the The Immanent Frame. The forum was founded in October of 2007 in conjunction with the Social Science Research Council’s program on Religion and the Public Sphere
Susanne Brandtstädter gir i denne artikkelen et innblikk i drivkrefter blant kinesiske "bønder"som arbeider for å oppnå like sivile muligheter og rettigheter i det kineskiske samfunnet.
In the May publication of Theory, Culture and Society the work of the influential poststructuralist and postcolonial anthropologist Saba Mahmood (UC Berkeley, USA) is being explored by Sindre Bangstad. Saba Mahmood’s work in anthropology adopts an Asadian and Butlerian approach, particularly in the seminal Politics of Piety.