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Can anyone wear a bunad? Is it a real bunad if it is made in China? Is it a symbol of origin and roots or a nationalistic symbol? Thomas Hylland Eriksen explains the Norwegian obsession with this tradional garment.
How democratic was Norway in 1814? A new dataset allows you to explore the different dimensions of democracy from 1789 until now.
The gains from environmental policies may be unevenly distributed, according to a new study. Researcher believes this can affect people’s support for climate and environmental measures.
Squaring the Circle on Brexit
In the Squaring the Circle on Brexit, John Erik Fossum and Hans Petter Graver assess to what extent the Norwegian model is transferable to the case of the UK.
Mixed neighbourhoods and native out-mobility in the Oslo region: The importance of parenthood
Drawing on register data for the Oslo area, and tracking moves in 2010, Terje Wessel and Viggo Nordvik provide circumstantial evidence for the ‘white flight’ theory in this article.
- Hermenéutica del proceso, la superposición y la aproximación: hacia una reconsideración del concepto de apropiación
Victims and Victimhood in Reparation Programs: Lessons from Latin America
Jemima García-Godos has contributed with a chapter on Latin America in the book The Politics of Victimhood in Post-conflict Societies: Comparative and Analytical Perspectives.